The structure of the economy has changed fundamentally. And so the goals of these privately bankrolled institutions have changed with it.
Churches, as institutions, no longer aspire to maximize the number of middle class bodies in pews, because the middle class is no longer flush with surplus cash. Instead, they need to attract extraordinarily wealthy individual patrons to survive. To that end, church officials making a spectacle of casting out a single kid from a non-wealthy family for being “Woke” operates as a kind-of fundraising event for the patrician class.
Modern religious institutions don’t exist to tame and homogenize a frontier population’s moral code. They now serve to legitimize and promote high ranking officials as More Holy Than Thou. And as churches gain more roles of state government, its the public that has to ask special dispensation to join the church, not the other way around.
The structure of the economy has changed fundamentally. And so the goals of these privately bankrolled institutions have changed with it.
Churches, as institutions, no longer aspire to maximize the number of middle class bodies in pews, because the middle class is no longer flush with surplus cash. Instead, they need to attract extraordinarily wealthy individual patrons to survive. To that end, church officials making a spectacle of casting out a single kid from a non-wealthy family for being “Woke” operates as a kind-of fundraising event for the patrician class.
Modern religious institutions don’t exist to tame and homogenize a frontier population’s moral code. They now serve to legitimize and promote high ranking officials as More Holy Than Thou. And as churches gain more roles of state government, its the public that has to ask special dispensation to join the church, not the other way around.